musik

Kamis, 08 September 2016

43 - 59



Surah 43
Az-Zukhruf

1.   Hâ-Mîm.
[These letters are one of the miracles of the Qur'ân, and none but God (Alone) knows their meanings].
2.   By the manifest Book (that makes things clear, i.e. this Qur'ân).
3.   We verily, have made it a Qur'ân in Arabic, that you may be able to understand (its meanings and its admonitions).
4.   And Verily, it (this Qur'ân) is in the Mother of the Book (i.e. Al-Lauh Al-Mahfûz), before Us, indeed Exalted, full of Wisdom.
5.   Shall We then (warn you not and) take away the Reminder (this Qur'ân) from you, because you are a people Musrifûn.
6.   And how many a Prophet have We sent amongst the men of old.
7.   And never came there a Prophet to them but they used to mock at him.
8.   Then We destroyed men stronger (in power) than these, and the example of the ancients has passed away (before them).
9.   And indeed if you ask them, "Who has created the heavens and the earth?" They will surely say: "The All-Mighty, the All-Knower created them."
10.   Who has made for you the earth like a bed, and has made for you roads therein, in order that you may find your way,
11.   And Who sends down water (rain) from the sky in due measure. Then We revive a dead land therewith, and even so you will be brought forth (from the dead),
12.   And Who has created all the pairs and has appointed for you ships and cattle on which you ride,
13.   In order that you may mount firmly on their backs, and then may remember the Favour of your Lord when you mount thereon, and say: "Glory to Him who has subjected this to us, and we could never have it (by our efforts)."
14.   And verily, to Our Lord we indeed are to return!
15.   Yet they assign to some of His slaves a share with Him (by pretending that He has children, and considering them as equals or co-partners in worship with Him). Verily, man is indeed a manifest ingrate!
16.   Or has He taken daughters out of what He has created, and He has selected for you sons?
17.   And if one of them is informed of the news of (the birth of) that which he set forth as a parable to the Most Beneficent (God) (i.e. of a girl), his face becomes dark, gloomy, and he is filled with grief!
18.   (Do they then like for God) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and in dispute cannot make herself clear?
19.   And they make the angels who themselves are slaves to the Most Beneficent (God) females. Did they witness their creation? Their evidence will be recorded, and they will be questioned!
20.   And they said: "If it had been the Will of the Most Beneficent (God), we should not have worshipped them (false deities)." They have no knowledge whatsoever of that. They do nothing but lie!
21.   Or have We given them any Book before this (the Qur'ân), to which they are holding fast?
22.   Nay! They say: "We found our fathers following a certain way and religion, and we guide ourselves by their footsteps."
23.   And similarly, We sent not a warner before you (O Muhammad) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."
24.   (The warner) said: "Even if I bring you better guidance than that which you found your fathers following?" They said: "Verily, We disbelieve in that with which you have been sent."
25.   So We took revenge of them, then see what was the end of those who denied (Islâmic Monotheism).
26.   And (remember) when Ibrahîm (Abraham) said to his father and his people: "Verily, I am innocent of what you worship,
27.   "Except Him (i.e. I worship none but God Alone) Who did create me, and verily, He will guide me."
28.   And he made it [i.e. Lâ ilâha ill-God (none has the right to be worshipped but God Alone)] a Word lasting among his offspring (True Monotheism), that they may turn back (i.e. to repent to God or receive admonition).
29.   Nay, but I gave (the good things of this life) to these (polytheists) and their fathers to enjoy, till there came to them the truth (the Qur'ân), and a Messenger (Muhammad) making things clear.
30.   And when the truth (this Qur'ân) came to them, they (the disbelievers in this Qur'ân) said: "This is magic, and we disbelieve therein."
31.   And they say: "Why is not this Qur'ân sent down to some great man of the two towns (Makkah and Tâ'if)?"
32.   Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad) is better than the (wealth of this world) which they amass.
33.   And were it not that all mankind would have become of one community (all disbelievers, desiring worldly life only), We would have provided for those who disbelieve in the Most Beneficent (God), silver roofs for their houses, and elevators (and stair-ways, etc. of silver) whereby they ascend,
34.   And for their houses, doors (of silver), and thrones (of silver) on which they could recline,
35.   And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators, thrones etc. of their houses) would have been nothing but an enjoyment of this world. And the Hereafter with your Lord is only for the Muttaqûn.
36.   And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (God) (i.e. this Qur'ân and worship of God), We appoint for him Shaitân (Satan -- devil) to be a Qarîn (an intimate companion) to him.
37.   And verily, they (Satans / devils) hinder them from the Path (of God), but they think that they are guided aright!
38.   Till, when (such a one) comes to Us, he says [to his Qarîn (Satan / devil companion)] "Would that between me and you were the distance of the two easts (or the east and west)" a worst (type of) companion (indeed)!
39.   It will profit you not this Day (O you who turn away from God's remembrance and His worship, etc.) as you did wrong, (and) that you will be sharers (you and your Qarîn) in the punishment.
40.   Can you (O Muhammad) make the deaf to hear, or can you guide the blind or him who is in manifest error?
41.   And even if We take you (O Muhammad) away, We shall indeed take vengeance on them.
42.   Or (if) We show you that wherewith We threaten them, then verily, We have perfect command over them.
43.   So hold you (O Muhammad) fast to that which is inspired in you. Verily, you are on a Straight Path.
44.   And verily, this (the Qur'ân) is indeed a Reminder for you (O Muhammad) and your people (Quraish people, or your followers), and you will be questioned (about it).
45.   And ask (O Muhammad) those of Our Messengers whom We sent before you: "Did We ever appoint âliha (gods) to be worshipped besides the Most Beneficent (God)?"
46.   And indeed We did send Mûsa (Moses) with Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to God's Religion of Islâm) He said: "Verily, I am a Messenger of the Lord of the 'Alamîn (mankind, jinns and all that exists)."
47.   But when he came to them with Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) behold! They laughed at them.
48.   And not an Ayâh (sign, etc.) We showed them but it was greater than its fellow, and We seized them with torment, in order that they might turn [from their polytheism to God's Religion (Islâmic Monotheism)].
49.   And they said [to Mûsa (Moses)]: "O you sorcerer! Invoke your Lord for us according to what He has covenanted with you. Verily, We shall guide ourselves (aright)."
50.   But when We removed the torment from them, behold! They broke their covenant (that they will believe if We remove the torment for them).
51.   And Fir'aun (Pharaoh) proclaimed among his people, saying: "O my people! Is not mine the dominion of Egypt, and these rivers flowing underneath me. See you not then?
52.   "Am I not better than this one [Mûsa (Moses)], who is Mahîn [has no honour nor any respect, and is weak and despicable] and can scarcely express himself clearly?
53.   "Why then are not golden bracelets bestowed on him, or angels sent along with him?"
54.   Thus he [Fir'aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fâsiqûn (rebellious, disobedient to God).
55.   So when they angered Us, We punished them, and drowned them all.
56.   And We made them a precedent (as a lesson for those coming after them), and an example to later generations.
57.   And when the son of Maryam (Mary) is quoted as an example [i.e. 'Iesa (Jesus) is worshipped like their idols), behold! Your people cry aloud (laugh out at the example).
58.   And say: "Are our âliha (gods) better or is he ['Iesa (Jesus)]?" They quoted not the above example except for argument. Nay! But they are a quarrelsome people. [(See VV. 21:97-101) -- The Qur'ân.]
59.   He ['Iesa (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example to the Children of Israel (i.e. his creation without a father).
60.   And if it were Our Will, We would have [destroyed you (mankind) all, and] made angels to replace you on the earth. [Tafsir At-Tabarî, Vol:25, Page 89].
61.   And he ['Iesa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Iesa's (Jesus) descent on the earth] . Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (God) (i.e. be obedient to God and do what He orders you to do, O mankind)! This is the Straight Path (of Islâmic Monotheism, leading to God and to His Paradise).
62.   And let not Shaitân (Satan) hinder you (from the right religion, i.e. Islâmic Monotheism), Verily, he (Satan) to you is a plain enemy.
63.   And when 'Iesa (Jesus) came with (Our) clear Proofs, he said: "I have come to you with Al-Hikmah (Prophethood), and in order to make clear to you some of the (points) in which you differ, therefore fear God and obey me,
64.   "Verily, God! He is my Lord (God) and your Lord (God). So worship Him (Alone). This is the (only) Straight Path (i.e. God's religion of true Islâmic Monotheism)."
65.   But the sects from among themselves differed. So woe to those who do wrong (by ascribing things to 'Iesa (Jesus) that are not true) from the torment of a painful Day (i.e. the Day of Resurrection)!
66.   Do they only wait for the Hour that it shall come upon them suddenly, while they perceive not?
67.   Friends on that Day will be foes one to another except Al-Muttaqûn (pious -- see V.2:2).
68.   (It will be said to the true believers of Islâmic Monotheism): My worshippers! No fear shall be on you this Day, nor shall you grieve,
69.   (You) who believed in Our Ayât (proofs, verses, lessons, signs, revelations, etc.) and were Muslims (i.e. who submit totally to God's Will, and believe in the Oneness of God -- Islâmic Monotheism).
70.   Enter Paradise, you and your wives, in happiness.
71.   Trays of gold and cups will be passed round them, (there will be) therein all that the one's inner-selves could desire, all that the eyes could delight in, and you will abide therein forever.
72.   This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world).
73.   Therein for you will be fruits in plenty, of which you will eat (as you desire).
74.   Verily, the Mujrimûn (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever.
75.   (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.
76.   We wronged them not, but they were the Zâlimûn (polytheists, wrong-doers, etc.).
77.   And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of us." He will say: "Verily you shall abide forever."
78.   Indeed We have brought the truth (Muhammad with the Qur'ân), to you, but most of you have a hatred for the truth.
79.   Or have they plotted some plan? Then We too are planning.
80.   Or do they think that We hear not their secrets and their private counsel? (Yes We do) and Our Messengers (appointed angels in charge of mankind) are by them, to record.
81.   Say (O Muhammad): "If the Most Beneficent (God) had a son (or children as you pretend), then I am the first of God's worshippers [who deny and refute this claim of yours (and the first to believe in God Alone and testify that He has no children)]." [Tafsir At-Tabarî].
82.   Glorified be the Lord of the heavens and the earth, the Lord of the Throne! Exalted be He from all that they ascribe (to Him).
83.   So leave them (alone) to speak nonsense and play until they meet the Day of theirs, which they have been promised.
84.   It is He (God) Who is the only Ilâh (God to be worshipped) in the heaven and the only Ilâh (God to be worshipped) on the earth. And He is the All-Wise, the All-Knower.
85.    And blessed be He to Whom belongs the kingdom of the heavens and the earth, and all that is between them, and with Whom is the knowledge of the Hour, and to Whom you (all) will be returned.
86.   And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of God, and obeyed His Orders), and they know (the facts about the Oneness of God) .
87.   And if you ask them who created them, they will surely say: "God". How then are they turned away (from the worship of God, Who created them)?
88.   (God has knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!"
89.   So turn away from them (O Muhammad), and say: Salâm (peace)! But they will come to know.

Surah 44
Ad-Dukhan

1.   Hâ-Mîm.
[These letters are one of the miracles of the Qur'ân and none but God (Alone) knows their meanings].
2.   By the manifest Book (this Qur'ân) that makes things clear,
3.   We sent it (this Qur'ân) down on a blessed night [(i.e. night of Qadr, Sûrah No: 97) in the month of Ramadân,, the 9th month of the Islâmic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
4.   Therein (that night) is decreed every matter of ordainments .
5.   Amran (i.e. a Command or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
6.   (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower.
7.   The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
8.   Lâ ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers.
9.   Nay! They play in doubt.
10.   Then wait you for the Day when the sky will bring forth a visible smoke.
11.   Covering the people, this is a painful torment.
12.   (They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
13.   How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
14.   Then they had turned away from him (Messenger Muhammad) and said: "One (Muhammad) taught (by a human being), a madman!"
15.   Verily, We shall remove the torment for a while. Verily! You will revert.
16.   On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution.
17.   And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Mûsa (Moses)],
18.   Saying: "Restore to me the slaves of God (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust,
19.   "And exalt not (yourselves) against God. Truly, I have come to you with a manifest authority.
20.   "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me).
21.   "But if you believe me not, then keep away from me and leave me alone."
22.   (But they were aggressive), so he [Mûsa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.)."
23.   (God said): "Depart you with My slaves by night. Surely, you will be pursued.
24.   "And leave the sea as it is (quiet and divided). Verily, They are a host to be drowned."
25.   How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left.
26.   And green crops (fields etc.) and goodly places,
27.   And comforts of life wherein they used to take delight!
28.   Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
29.   And the heavens and the earth wept not for them , nor were they given a respite.
30.   And indeed We saved the Children of Israel from the humiliating torment,
31.   From Fir'aun (Pharaoh); Verily! He was arrogant and was of the Musrifûn (those who transgress beyond bound in spending and other things and commit great sins).
32.   And We chose them (the Children of Israel) above the 'Alamîn (mankind, and jinns) [during the time of Mûsa (Moses)] with knowledge,
33.   And granted them signs in which there was a plain trial.
34.   Verily, these (Quraish) people are saying:
35.   "There is nothing but our first death, and we shall not be resurrected.
36.   "Then bring back our fore-fathers, if you speak the truth!"
37.   Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimûn (disbelievers, polytheists, sinners, criminals, etc.).
38.   And We created not the heavens and the earth, and all that is between them, for mere play,
39.   We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
40.   Verily, the Day of Judgement (when God will judge between the creatures) is the time appointed for all of them,
41.   The Day when Maulan (a near relative) cannot avail Maulan (a near relative) in aught, and no help can they receive,
42.   Except him on whom God has Mercy. Verily, He is the All-Mighty, the Most Merciful.
43.   Verily, the tree of Zaqqûm,
44.   Will be the food of the sinners,
45.   Like boiling oil, it will boil in the bellies,
46.   Like the boiling of scalding water.
47.   (It will be said) "Seize him and drag him into the midst of blazing Fire,
48.   "Then pour over his head the torment of boiling water,
49.   "Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
50.    "Verily! This is that whereof you used to doubt!"
51.   Verily! The Muttaqûn (pious -- see V.2:2), will be in place of Security (Paradise).
52.   Among Gardens and Springs;
53.   Dressed in fine silk and (also) in thick silk, facing each other,
54.   So (it will be), and We shall marry them to Houris (female fair ones) with wide, lovely eyes.
55.   They will call therein for every kind of fruit in peace and security;
56.   They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
57.   As a Bounty from your Lord! That will be the supreme success!
58.   Certainly, We have made this (Qur'ân) easy in your tongue, in order that they may remember.
59.   Wait then (O Muhammad); Verily, they (too) are waiting.

Surah 45
Al-Jathiyah

1.   Hâ-Mîm.
[These letters are one of the miracles of the Qur'ân and none but God (Alone) knows their meanings].
2.   The revelation of the Book (this Qur'ân) is from God, the All-Mighty, the All-Wise.
3.   Verily, in the heavens and the earth are signs for the believers.
4.   And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.
5.   And in the alternation of night and day, and the provision (rain) that God sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west etc., sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.
6.   These are the Ayât (proofs, evidences, verses, lessons, revelations, etc.) of God, which We recite to you (O Muhammad) with truth. Then in which speech after God and His Ayât will they believe?
7.   Woe to every sinful liar,
8.   Who hears the Verses of God (being) recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment!
9.   And when he learns something of Our Verses (this Qur'ân), he makes them a jest. For such there will be a humiliating torment.
10.   In front of them there is Hell, and that which they have earned will be of no profit to them, nor (will be of any profit to them) those whom they have taken as Auliyâ' (protectors, helpers, etc.) besides God. And theirs will be a great torment.
11.   This (Qur'ân) is a guidance. And those who disbelieve in the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).
12.   God it is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may be thankful,
13.   And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.
14.   Say (O Muhammad) to the believers to forgive those who (harm them and) hope not for the Days of God (i.e. His Recompense), that He may recompense people according to what they have earned (i.e. to punish these disbelievers, who harm the believers).
15.   Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.
16.   And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above the 'Alamîn (mankind and jinns) (of their time, during that period),
17.   And gave them clear proofs in matters [by revealing to them the Taurât (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
18.   Then We have put you (O Muhammad) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islâmic Monotheism)]. So follow you that (Islâmic Monotheism and its laws), and follow not the desires of those who know not. [Tafsir At-Tabarî Vol. 25, Page 146].
19.   Verily, they can avail you nothing against God (if He wants to punish you). Verily, the Zâlimûn (polytheists, wrong-doers, etc.) are Auliyâ' (protectors, helpers, etc.) to one another, but God is the Walî (Helper, Protector, etc.) of the Muttaqûn (pious -- see V.2:2).
20.   This (Qur'ân) is a clear insight and evidence for mankind, and a guidance and a mercy for people who have Faith with certainty .
21.   Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of God Islâmic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.
22.   And God has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged .
23.   Have you seen him who takes his own lust (vain desires) as his ilâh (god), and God knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after God? Will you not then remember?
24.   And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.
25.   And when Our Clear Verses are recited to them, their argument is no other than that they say: "Bring back our (dead) fathers, if you are truthful!"
26.   Say (to them): "God gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not."
27.   And to God belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established, on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities, etc.) shall lose (everything).
28.   And you will see each nation humbled to their knees (kneeling), each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.
29.   This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds).
30.   Then, as for those who believed (in the Oneness of God Islâmic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.
31.   But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimûn (polytheists, disbelievers, sinners, criminals)."
32.   And when it was said: "Verily! God's Promise is the truth, and there is no doubt about the coming of the Hour," you said; "We know not what is the Hour, we do not think it but as a conjecture, and we have no firm convincing belief (therein)."
33.   And the evil of what they did will appear to them, and they will be completely encircled by that which they used to mock at!
34.   And it will be said: "This Day We will forget you as you forgot the Meeting of this Day of yours. And your abode is the Fire, and there is none to help you."
35.   This, because you took the revelations of God (this Qur'ân) in mockery, and the life of the world deceived you. So this Day, they shall not be taken out from there (Hell), nor shall they be Yustâ'tabûn (i.e. they shall not return to the worldly life, so that they repent to God, and beg His Pardon for their sins).
36.   So all the praises and thanks are to God, the Lord of the heavens and the Lord of the earth, and the Lord of the 'Alamîn (mankind, jinns and all that exists).
37.   And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise.

Surah 46
Al-Ahqaf

1.   Hâ-Mîm.
[These letters are one of the miracles of the Qur'ân, and none but God (Alone) knows their meanings].
2.   The revelation of the Book (this Qur'ân) is from God, the All-Mighty, the All-Wise.
3.   We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve turn away from that whereof they are warned.
4.   Say (O Muhammad to these pagans): "Think! All that you invoke besides God show me! What have they created of the earth? Or have they a share in (the creation of) the heavens? Bring me a Book (revealed before this), or some trace of knowledge (in support of your claims), if you are truthful!"
5.   And who is more astray than one who calls (invokes) besides God, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?
6.   And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.
7.   And when Our Clear Verses are recited to them, the disbelievers say of the truth (this Qur'ân), when it reaches them: "This is plain magic!"
8.   Or say they: "He (Muhammad) has fabricated it." Say: "If I have fabricated it, still you have no power to support me against God. He knows best of what you say among yourselves concerning it (i.e. this Qur'ân)! Sufficient is He for a witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
9.   Say (O Muhammad):"I am not a new thing among the Messengers (of God) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain warner."
10.   Say: "Tell me! If this (Qur'ân) is from God, and you deny it, and a witness from among the Children of Israel ('Abdullâh bin Salâm ) testifies that this Qur'ân is from God [like the Taurât (Torah)], so he believed (embraced Islâm) while you are too proud (to believe)." Verily! God guides not the people who are Zâlimûn (polytheists, disbelievers and wrong-doing).
11.   And those who disbelieve (strong and wealthy) say of those who believe (weak and poor): "Had it (Islâmic Monotheism to which Muhammad is inviting mankind) been a good thing, they (weak and poor) would not have preceded us thereto!" And when they have not let themselves be guided by it (this Qur'ân), they say: "This is an ancient lie!"
12.   And before this was the Scripture of Mûsa (Moses) as a guide and a mercy. And this is a confirming Book (the Qur'ân) in the Arabic language, to warn those who do wrong, and as glad tidings to the Muhsinûn (good-doers -- see V.2:112).
13.   Verily, those who say: "Our Lord is (only) God," and thereafter Istaqâmû (i.e. stood firm and straight on the Islâmic Faith of Monotheism by abstaining from all kinds of sins and evil deeds which God has forbidden and by performing all kinds of good deeds which He has ordained), on them shall be no fear, nor shall they grieve.
14.   Such shall be the dwellers of Paradise, abiding therein (forever), a reward for what they used to do.
15.   And We have enjoined on man to be dutiful and kind to his parents. His mother bears him with hardship and she brings him forth with hardship, and the bearing of him, and the weaning of him is thirty (30) months, till when he attains full strength and reaches forty years, he says: "My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will)."
16.   They are those from whom We shall accept the best of their deeds and overlook their evil deeds. (They shall be) among the dwellers of Paradise, a promise of truth, which they have been promised.
17.   But he who says to his parents: "Fie upon you both! Do you hold out the promise to me that I shall be raised up (again) when generations before me have passed away (without rising)?" While they (father and mother) invoke God for help (and rebuke their son): "Woe to you! Believe! Verily, the Promise of God is true." But he says: "This is nothing but the tales of the ancient."
18.   They are those against whom the Word (of torment) is justified among the previous generations of jinns and mankind that have passed away. Verily! They are ever the losers.
19.   And for all, there will be degrees according to that which they did, that He (God) may recompense them in full for their deeds. And they will not be wronged.
20.   On the Day when those who disbelieve (in the Oneness of God Islâmic Monotheism) will be exposed to the Fire (it will be said): "You received your good things in the life of the world, and you took your pleasure therein. Now this Day you shall be recompensed with a torment of humiliation, because you were arrogant in the land without a right, and because you used to rebel and disobey (God).
21.   And remember (Hûd) the brother of 'Ad, when he warned his people in Al-Ahqâf (the curved sand-hills in the southern part of Arabian Peninsula). And surely, there have passed away warners before him and after him (saying): "Worship none but God; truly, I fear for you the torment of a mighty Day."
22.   They said: "Have you come to turn us away from our âliha (gods)? Then bring us that with which you threaten us, if you are one of the truthful!"
23.   He said: "The knowledge (of the time of its coming) is with God only, and I convey to you that wherewith I have been sent, but I see that you are a people given to ignorance!"
24.   Then, when they saw it as a dense cloud coming towards their valleys, they said: "This is a cloud bringing us rain!" Nay, but it is that (torment) which you were asking to be hastened! a wind wherein is a painful torment!
25.   Destroying everything by the Command of its Lord! So they became such that nothing could be seen except their dwellings! Thus do We recompense the people who are Mujrimûn (polytheists, disbelievers, sinners, etc.)!
26.   And indeed We had firmly established them with that wherewith We have not established you (O Quraish)! And We had assigned them the (faculties of) hearing (ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and their hearts availed them nothing since they used to deny the Ayât (God's Prophets and their Prophethood, proofs, evidences, verses, signs, revelations, etc.) of God, and they were completely encircled by that which they used to mock at!
27.   And indeed We have destroyed towns (populations) round about you, and We have (repeatedly) shown (them) the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) in various ways that they might return (to the truth and believe in the Oneness of God -- Islâmic Monotheism).
28.   Then why did those whom they had taken for âliha (gods) besides God, as a way of approach (to God) not help them? Nay, but they vanished completely from them (when there came the torment). And that was their lie, and their inventions which they had been inventing (before their destruction).
29.   And (remember) when We sent towards you (Muhammad) Nafran (three to ten persons) of the jinns, (quietly) listening to the Qur'ân, when they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners.
30.   They said: "O our people! Verily! We have heard a Book (this Qur'ân) sent down after Mûsa (Moses), confirming what came before it, it guides to the truth and to a Straight Path (i.e. Islâm).
31.   O our people! Respond (with obedience) to God's Caller (i.e. God's Messenger Muhammad), and believe in him (i.e. believe in that which Muhammad has brought from God and follow him). He (God) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire) .
32.    And whosoever does not respond to God's Caller, he cannot escape on earth, and there will be no Auliyâ' (protectors) for him besides God (from God's Punishment). Those are in manifest error.
33.   Do they not see that God, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead? Yes, He surely is Able to do all things.
34.   And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "Then taste the torment, because you used to disbelieve!"
35.   Therefore be patient (O Muhammad) as did the Messengers of strong will and be in no haste about them (disbelievers). On the Day when they will see that (torment) with which they are promised (i.e. threatened, it will be) as if they had not stayed more than an hour in a single day. (O mankind! This Qur'ân is sufficient as) a clear Message (or proclamation to save yourself from destruction). But shall any be destroyed except the people who are Al-Fâsiqûn (the rebellious, disobedient to God).

Surah 47
Muhammad

1.   Those who disbelieve [in the Oneness of God, and in the Message of Prophet Muhammad ], and hinder (men) from the Path of God (Islâmic Monotheism), He will render their deeds vain .
2.   But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad1, for it is the truth from their Lord, He will expiate from them their sins, and will make good their state.
3.   That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does God set forth their parables for mankind.
4.   So, when you meet (in fight Jihâd in God's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islâm), until the war lays down its burden. Thus [you are ordered by God to continue in carrying out Jihâd against the disbelievers till they embrace Islâm (i.e. are saved from the punishment in the Hell-fire) or at least come under your protection], but if it had been God's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of God, He will never let their deeds be lost,
5.   He will guide them and set right their state.
6.   And admit them to Paradise which He has made known to them (i.e. they will know their places in Paradise more than they used to know their houses in the world).
7.   O you who believe! If you help (in the cause of) God, He will help you, and make your foothold firm.
8.   But those who disbelieve (in the Oneness of God Islâmic Monotheism), for them is destruction, and (God) will make their deeds vain.
9.   That is because they hate that which God has sent down (this Qur'ân and Islâmic laws, etc.), so He has made their deeds fruitless.
10.   Have they not travelled through the earth, and seen what was the end of those before them? God destroyed them completely and a similar (fate awaits) the disbelievers.
11.   That is because God is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.).
12.   Certainly! God will admit those who believe (in the Oneness of God Islâmic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode.
13.   And many a town, stronger than your town (Makkah) (O Muhammad) which has driven you out We have destroyed. And there was none to help them.
14.   Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
15.   The description of Paradise which the Muttaqûn (pious -- see V.2:2) have been promised is that in it are rivers of water the taste and smell of which are not changed; rivers of milk of which the taste never changes; rivers of wine delicious to those who drink; and rivers of clarified honey (clear and pure) therein for them is every kind of fruit; and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels?
16.   And among them are some who listen to you (O Muhammad) till, when they go out from you, they say to those who have received knowledge: "What has he said just now? Such are men whose hearts God has sealed, and they follow their lusts (evil desires).
17.   While as for those who accept guidance, He increases their guidance, and bestows on them their piety.
18.   Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come, and when it (actually) is on them, how can they benefit then by their reminder?
19.   So know (O Muhammad) that Lâ ilâha ill-God (none has the right to be worshipped but God), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And God knows well your moving about, and your place of rest (in your homes).
20.   Those who believe say: "Why is not a Sûrah (chapter of the Qur'ân) sent down (for us)? But when a decisive Sûrah (explaining and ordering things) is sent down, and fighting (Jihâd -- holy fighting in God's Cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to God and to obey Him).
21.   Obedience (to God) and good words (were better for them). And when the matter (preparation for Jihâd) is resolved on, then if they had been true to God, it would have been better for them.
22.   Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship?
23.   Such are they whom God has cursed, so that He has made them deaf and blinded their sight.
24.   Do they not then think deeply in the Qur'ân, or are their hearts locked up (from understanding it)?
25.   Verily, those who have turned back (have apostated) as disbelievers after the guidance has been manifested to them, Shaitân (Satan) has beautified for them (their false hopes), and (God) prolonged their term (age).
26.   This is because they said to those who hate what God has sent down: "We will obey you in part of the matter," but God knows their secrets.
27.   Then how (will it be) when the angels will take their souls at death, smiting their faces and their backs?
28.   That is because they followed that which angered God, and hated that which pleased Him. So He made their deeds fruitless.
29.   Or do those in whose hearts is a disease (of hypocrisy), think that God will not bring to light all their hidden ill-wills?
30.   Had We willed, We could have shown them to you, and you should have known them by their marks, but surely, you will know them by the tone of their speech! And God knows all your deeds.
31.   And surely, We shall try you till We test those who strive hard (for the Cause of God) and the patient ones, and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
32.   Verily, those who disbelieve, and hinder (men) from the Path of God (i.e. Islâm), and oppose the Messenger ( ) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not hurt God in the least, but He will make their deeds fruitless,
33.   O you who believe! Obey God, and obey the Messenger (Muhammad) and render not vain your deeds.
34.   Verily, those who disbelieve, and hinder (men) from the Path of God (i.e. Islâm); then die while they are disbelievers, God will not forgive them.
35.   So be not weak and ask not for peace (from the enemies of Islâm), while you are having the upper hand. God is with you, and will never decrease the reward of your good deeds.
36.    The life of this world is but play and pastime, but if you believe (in the Oneness of God Islâmic Monotheism), and fear God, and avoid evil, He will grant you your wages, and will not ask you your wealth.
37.   If He were to ask you of it, and press you, you would covetously withhold, and He will bring out all your (secret) ill-wills.
38.   Behold! You are those who are called to spend in the Cause of God, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But God is Rich (Free of all wants), and you (mankind) are poor. And if you turn away (from Islâm and the obedience of God), He will exchange you for some other people, and they will not be your likes.

Surah 48
Al-Fath

1.   Verily, We have given you (O Muhammad) a manifest victory.
2.   That God may forgive you your sins of the past and the future, and complete His Favour on you, and guide you on the Straight Path;
3.   And that God may help you with strong help.
4.   He it is Who sent down As-Sakinah (calmness and tranquillity) into the hearts of the believers, that they may grow more in Faith along with their (present) Faith. And to God belong the hosts of the heavens and the earth, and God is Ever All-Knower, All-Wise.
5.   That He may admit the believing men and the believing women to Gardens under which rivers flow (i.e. Paradise), to abide therein forever, and to expiate from them their sins, and that is with God, a supreme success,
6.   And that He may punish the Munâfiqûn (hypocrites), men and women, and also the Mushrikûn men and women, who think evil thoughts about God, for them is a disgraceful torment, and the Anger of God is upon them, and He has cursed them and prepared Hell for them, and worst indeed is that destination.
7.   And to God belong the hosts of the heavens and the earth. And God is Ever All-Knower, All-Wise.
8.   Verily, We have sent you (O Muhammad) as a witness, as a bearer of glad tidings, and as a warner.
9.   In order that you (O mankind) may believe in God and His Messenger1, and that you assist and honour him1, and (that you) glorify (God's) praises morning and afternoon.
10.   Verily, those who give Bai'â (pledge) to you (O Muhammad) they are giving Bai'â (pledge) to God. The Hand of God is over their hands. Then whosoever breaks his pledge, breaks only to his own harm, and whosoever fulfills what he has covenanted with God, He will bestow on him a great reward.
11.   Those of the bedouins who lagged behind will say to you: "Our possessions and our families occupied us, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with God, if He intends you hurt or intends you benefit? Nay, but God is Ever All-Aware of what you do.
12.   "Nay, but you thought that the Messenger1 and the believers would never return to their families; and that was made fair-seeming in their hearts, and you did think an evil thought and you became a useless people going for destruction."
13.   And whosoever does not believe in God and His Messenger (Muhammad), then verily, We have prepared for the disbelievers a blazing Fire .
14.   And to God belongs the sovereignty of the heavens and the earth, He forgives whom He wills, and punishes whom He wills. And God is Ever Oft-Forgiving, Most Merciful.
15.   Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change God's Words. Say: "You shall not follow us; thus God has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little.
16.   Say (O Muhammad) to the bedouins who lagged behind: "You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender. Then if you obey, God will give you a fair reward, but if you turn away as you did turn away before, He will punish you with a painful torment."
17.   No blame or sin is there upon the blind, nor is there blame or sin upon the lame, nor is there blame or sin upon the sick (that they go not forth to war). And whosoever obeys God and His Messenger (Muhammad), He will admit him to Gardens beneath which rivers flow (Paradise); and whosoever turns back, He will punish him with a painful torment.
18.   Indeed, God was pleased with the believers when they gave their Bai'â (pledge) to you (O Muhammad) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory,
19.   And abundant spoils that they will capture. And God is Ever All-Mighty, All-Wise.
20.   God has promised you abundant spoils that you will capture, and He has hastened for you this, and He has restrained the hands of men from you, that it may be a sign for the believers, and that He may guide you to a Straight Path.
21.   And other (victories and much booty there are, He promises you) which are not yet within your power, indeed God compasses them, And God is Ever Able to do all things.
22.   And if those who disbelieve fight against you, they certainly would have turned their backs, then they would have found neither a Walî (protector) nor a helper.
23.   That has been the Way of God already with those who passed away before. And you will not find any change in the Way of God.
24.   And He it is Who has withheld their hands from you and your hands from them in the midst of Makkah, after He had made you victors over them. And God is Ever the All-Seer of what you do.
25.   They are the ones who disbelieved (in the Oneness of God Islâmic Monotheism), and hindered you from Al-Masjid-al-Harâm (the sacred mosque of Makkah) and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that God might bring into His Mercy whom He will, if they (the believers and the disbelievers) should have been apart, We verily had punished those of them who disbelieved, with painful torment.
26.   When those who disbelieve had put in their hearts pride and haughtiness the pride and haughtiness of the time of ignorance, then God sent down His Sakinah (calmness and tranquillity) upon His Messenger ( ) and upon the believers, and made them stick to the word of piety (i.e. none has the right to be worshipped but God), and they were well entitled to it and worthy of it. And God is the All-Knower of everything.
27.    Indeed God shall fulfil the true vision which He showed to His Messenger1 [i.e. the Prophet saw a dream that he has entered Makkah along with his companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Harâm; if God wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.
28.   He it is Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islâm), that He may make it (Islâm) superior over all religions. And All-Sufficient is God as a Witness.
29.   Muhammad 1 is the Messenger of God, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from God and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurât (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. God has promised those among them who believe (i.e. all those who follow Islâmic Monotheism, the religion of Prophet Muhammad till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).

Surah 49
Al-Hujuraat

1.   O you who believe! Do not put (yourselves) forward before God and His Messenger1, and fear God. Verily! God is All-Hearing, All-Knowing.
2.   O you who believe! Raise not your voices above the voice of the Prophet 1, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not.
3.   Verily! Those who lower their voices in the presence of God's Messenger 1, they are the ones whose hearts God has tested for piety. For them is forgiveness and a great reward.
4.   Verily! Those who call you from behind the dwellings, most of them have no sense.
5.   And if they had patience till you could come out to them, it would have been better for them. And God is Oft-Forgiving, Most Merciful.
6.   O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
7.   And know that, among you there is the Messenger of God1. If he were to obey you (i.e. follow your opinions and desires) in much of the matter, you would surely be in trouble, but God has endeared the Faith to you and has beautified it in your hearts, and has made disbelief, wickedness and disobedience (to God and His Messenger ) hateful to you. These! They are the rightly guided ones,
8.   (This is) a Grace from God and His Favour. And God is All-Knowing, All-Wise.
9.   And if two parties or groups among the believers fall to fighting, then make peace between them both, but if one of them rebels against the other, then fight you (all) against the one that which rebels till it complies with the Command of God; then if it complies, then make reconciliation between them justly, and be equitable. Verily! God loves those who are equitable.
10.   The believers are nothing else than brothers (in Islâmic religion). So make reconciliation between your brothers, and fear God, that you may receive mercy.
11.   O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.).
12.   O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting) . And fear God. Verily, God is the One Who accepts repentance, Most Merciful.
13.   O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with God is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious -- see V.2:2)]. Verily, God is All-Knowing, All-Aware.
14.    The bedouins say: "We believe." Say: "You believe not but you only say, 'We have surrendered (in Islâm),' for Faith has not yet entered your hearts. But if you obey God and His Messenger1, He will not decrease anything in reward for your deeds. Verily, God is Oft-Forgiving, Most Merciful."
15.   Only those are the believers who have believed in God and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of God. Those! They are the truthful.
16.   Say: "Will you inform God about your religion? While God knows all that is in the heavens and all that is in the earth, and God is All-Aware of everything.
17.   They regard as favour upon you (O Muhammad) that they have embraced Islâm. Say: "Count not your Islâm as a favour upon me. Nay, but God has conferred a favour upon you, that He has guided you to the Faith, if you indeed are true.
18.   Verily, God knows the unseen of the heavens and the earth. And God is the All-Seer of what you do.

Surah 50
Qaf

1.   Qâf.
[These letters (Qâf, etc.) are one of the miracles of the Qur'ân, and none but God (Alone) knows their meanings].
By the Glorious Qur'ân.
2.   Nay, they wonder that there has come to them a warner (Muhammad) from among themselves. So the disbelievers say: "This is a strange thing!
3.   "When we are dead and have become dust (shall we be resurrected?) That is a far return."
4.   We know that which the earth takes of them (their dead bodies), and with Us is a Book preserved (i.e. the Book of Decrees).
5.   Nay, but they have denied the truth (this Qur'ân) when it has come to them, so they are in a confused state (can not differentiate between right and wrong).
6.   Have they not looked at the heaven above them, how We have made it and adorned it, and there are no rifts in it?
7.   And the earth! We have spread it out, and set thereon mountains standing firm, and have produced therein every kind of lovely growth (plants).
8.   An insight and a Reminder for every slave turning to God (i.e. the one who believes in God and performs deeds of His obedience, and always begs His pardon).
9.   And We send down blessed water (rain) from the sky, then We produce therewith gardens and grain (every kind of harvests) that are reaped.
10.   And tall date-palms, with ranged clusters;
11.   A provision for (God's) slaves. And We give life therewith to a dead land. Thus will be the resurrection (of the dead).
12.   Denied before them (i.e. these pagans of Makkah who denied you, O Muhammad) the people of Nûh (Noah), and the dwellers of Rass, and the Thamûd,
13.   And 'Ad, and Fir'aun (Pharaoh), and the brethren of Lout (Lot),
14.   And the dwellers of the Wood, and the people of Tubba'; everyone of them denied (their) Messengers, so My Threat took effect.
15.   Were We then tired with the first creation? Nay, They are in confused doubt about a new creation (i.e. Resurrection)?
16.   And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).
17.   (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions) .
18.   Not a word does he (or she) utter, but there is a watcher by him ready (to record it).
19.   And the stupor of death will come in truth: "This is what you have been avoiding!"
20.   And the Trumpet will be blown, that will be the Day whereof warning (had been given) (i.e. the Day of Resurrection).
21.   And every person will come forth along with an (angel) to drive (him), and an (angel) to bear witness.
22.   (It will be said to the sinners): "Indeed you were heedless of this, now We have removed your covering, and sharp is your sight this Day!"
23.   And his companion (angel) will say: "Here is (this Record) ready with me!"
24.   (And it will be said): "Both of you throw (Order from God to the two angels) into Hell, every stubborn disbeliever (in the Oneness of God, in His Messengers, etc.).
25.   "Hinderer of good, transgressor, doubter,
26.   "Who set up another ilâh (god) with God, then (both of you) cast him in the severe torment."
27.   His companion (Satan devil)] will say: "Our Lord! I did not push him to transgress, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."
28.   God will say: "Dispute not in front of Me, I had already, in advance, sent you the threat.
29.   The Sentence that comes from Me cannot be changed, and I am not unjust (to the least) to the slaves."
30.   On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?"
31.   And Paradise will be brought near to the Muttaqûn (pious -- see V.2:2) not far off.
32.   (It will be said): "This is what you were promised, -- (it is) for those oft-returning (to God) in sincere repentance, and those who preserve their covenant with God (by obeying Him in all what He has ordered, and worship none but God Alone, i.e. follow God's Religion, Islâmic Monotheism).
33.   "Who feared the Most Beneficent (God) in the Ghaib (unseen): (i.e. in this worldly life before seeing and meeting Him), and brought a heart turned in repentance (to Him -- and absolutely free from each and every kind of polytheism),
34.   "Enter you therein in peace and security; this is a Day of eternal life!"
35.   There they will have all that they desire, and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic).
36.   And how many a generation We have destroyed before them, who were stronger in power than them, and (when Our Torment came) they ran for a refuge in the land! Could they find any place of refuge (for them to save themselves from destruction)?
37.   Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.
38.   And indeed We created the heavens and the earth and all between them in six Days and nothing of fatigue touched Us.
39.   So bear with patience (O Muhammad ) all that they say, and glorify the Praises of your Lord, before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and 'Asr prayers) .
40.   And during a part of the night (also), glorify His praises (i.e. Maghrib and 'Isha prayers), and (so likewise) after the prayers [As-Sunnah, Nawâfil optional and additional prayers, and also glorify, praise and magnify God -- Subhân God, Alhamdu lillâh, Godu-Akbar].
41.   And listen on the Day when the caller will call from a near place,
42.    The Day when they will hear As-Saihah (shout, etc.) in truth, that will be the Day of coming out (from the graves i.e. the Day of Resurrection).
43.   Verily, We it is Who give life and cause death; and to Us is the final return,
44.   On the Day when the earth shall be cleft, from off them, (they will come out) hastening forth. That will be a gathering, quite easy for Us.
45.   We know of best what they say; and you (O Muhammad) are not a tyrant over them (to force them to Belief). But warn by the Qur'ân, him who fears My Threat.

Surah 51
Adh-Dhariyat

1.   By (the winds) that scatter dust.
2.   And (the clouds) that bear heavy weight of water;
3.   And (the ships) that float with ease and gentleness;
4.   And those (angels) who distribute (provisions, rain, and other blessings) by (God's) Command;-
5.   Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds, etc.) is surely true.
6.   And verily, the Recompense is sure to happen.
7.   By the heaven full of paths,
8.   Certainly, you have different ideas (about Muhammad and the Qur'ân).
9.   Turned aside therefrom (i.e. from Muhammad and the Qur'ân) is he who is turned aside (by the Decree and Preordainment of God).
10.   Cursed be the liars,
11.   Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
12.   They ask; "When will be the Day of Recompense?"
13.   (It will be) a Day when they will be tried (i.e. burnt) over the Fire!
14.   "Taste you your trial (burning)! This is what you used to ask to be hastened!"
15.   Verily, the Muttaqûn (pious -- see V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
16.   Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinûn (good-doers -- see V.2:112).
17.   They used to sleep but little by night [invoking their Lord (God) and praying, with fear and hope].
18.   And in the hours before dawn, they were (found) asking (God) for forgiveness,
19.   And in their properties there was the right of the beggar, and the Mahrûm (the poor who does not ask the others) ,
20.   And on the earth are signs for those who have Faith with certainty,
21.   And also in your ownselves. Will you not then see?
22.   And in the heaven is your provision, and that which you are promised.
23.   Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
24.   Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahîm (Abraham)?
25.   When they came in to him, and said, "Salâm, 1!" He answered; "Salâm, 1," and said: "You are a people unknown to me,"
26.   Then he turned to his household, so brought out a roasted calf [as the property of Ibrahîm (Abraham) was mainly cows].
27.   And placed it before them, (saying): "Will you not eat?"
28.   Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about God and His religion of True Monotheism).
29.   Then his wife came forward with a loud voice, she smote her face, and said: "A barren old woman!"
30.   They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
31.   [Ibrâhim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
32.   They said: "We have been sent to a people who are Mujrimûn (polytheists, sinners, criminals, disbelievers in God);
33.   To send down upon them stones of baked clay.
34.   Marked by your Lord for the Musrifûn (polytheists, criminals, sinners those who trespass God's set limits in evil-doings by committing great sins).
35.   So We brought out from therein the believers.
36.   But We found not there any household of the Muslims except one [i.e. Lout (Lot) and his two daughters].
37.   And We have left there a sign (i.e. the place of the Dead Sea , well-known in Palestine) for those who fear the painful torment.
38.   And in Mûsa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority.
39.   But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
40.   So We took him and his hosts, and dumped them into the sea, while he was to be blamed.
41.   And in 'Ad (there is also a sign) when We sent against them the barren wind;
42.   It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
43.   And in Thamûd (there is also a sign), when they were told: "Enjoy yourselves for a while!"
44.   But they insolently defied the Command of their Lord, so the Sâ'iqah overtook them while they were looking.
45.   Then they were unable to rise up, nor could they help themselves.
46.   (So were) the people of Nûh (Noah) before them. Verily, they were a people who were Fâsiqûn (rebellious, disobedient to God).
47.   With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
48.   And We have spread out the earth, how Excellent Spreader (thereof) are We!
49.   And of everything We have created pairs, that you may remember (the Grace of God).
50.   So flee to God (from His Torment to His Mercy Islâmic Monotheism), verily, I (Muhammad) am a plain warner to you from Him.
51.   And set not up (or worship) any other ilâhan (god) along with God [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad) am a plain warner to you from Him.
52.   Likewise, no Messenger came to those before them, but they said: "A sorcerer or a madman!"
53.   Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
54.    So turn away (O Muhammad) from them (Quraish pagans) you are not to be blamed (as you have conveyed God's Message).
55.   And remind (by preaching the Qur'ân, O Muhammad) for verily, the reminding profits the believers.
56.   And I (God) created not the jinns and humans except they should worship Me (Alone).
57.   I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
58.   Verily, God is the All-Provider, Owner of Power, the Most Strong.
59.   And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old), so let them not ask Me to hasten on!
60.   Then, woe to those who disbelieve (in God and His Oneness Islâmic Monotheism) from (that) their Day which they have been promised (for their punishment).

Surah 52
At-Tur

1.   By the Mount;
2.   And by the Book Inscribed.
3.   In parchment unrolled.
4.   And by the Bait-ul-Ma'mûr (the house over the heavens parable to the Ka'bah at Makkah, continuously visited by the angels);
5.   And by the roof raised high (i.e. the heaven).
6.   And by the sea kept filled (or it will be fire kindled on the Day of Resurrection).
7.   Verily, the Torment of your Lord will surely come to pass,
8.   There is none that can avert it;
9.   On the Day when the heaven will shake with a dreadful shaking,
10.   And the mountains will move away with a (horrible) movement.
11.   Then woe that Day to the beliers;
12.   Who are playing in falsehood .
13.   The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing.
14.   This is the Fire which you used to belie.
15.   Is this magic, or do you not see?
16.   Taste you therein its heat, and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.
17.   Verily, the Muttaqûn (pious -- see V.2:2) will be in Gardens (Paradise), and Delight.
18.   Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire.
19.   "Eat and drink with happiness because of what you used to do."
20.   They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes.
21.   And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned.
22.   And We shall provide them with fruit and meat, such as they desire.
23.   There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vague talk between them), and free from sin (because it will be legal for them to drink).
24.   And there will go round boy-servants of theirs, to serve them as if they were preserved pearls.
25.   And some of them draw near to others, questioning.
26.   Saying: "Aforetime, we were afraid with our families (from the punishment of God).
27.   "But God has been gracious to us, and has saved us from the torment of the Fire.
28.   "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful."
29.   Therefore, remind and preach (mankind, O Muhammad of Islâmic Monotheism). By the Grace of God, you are neither a soothsayer, nor a madman.
30.   Or do they say: "(Muhammad is) a poet! We await for him some calamity by time.!"
31.   Say (O Muhammad to them): "Wait! I am with you, among the waiters!"
32.   Do their minds command them this [i.e. to tell a lie against you (Muhammad)] or are they people exceeding the bounds (i.e. from Belief in God to disbelief).
33.   Or do they say: "He (Muhammad) has forged it (this Qur'ân)?" Nay! They believe not!
34.   Let them then produce a recital like unto it (the Qur'ân) if they are truthful.
35.   Were they created by nothing, or were they themselves the creators?
36.   Or did they create the heavens and the earth? Nay, but they have no firm Belief.
37.   Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?
38.   Or have they a stairway (to heaven), by means of which they listen (to the talks of the angels)? Then let their listener produce some manifest proof.
39.   Or has He (God) only daughters and you have sons?
40.   Or is it that you (O Muhammad) ask a wage from them (for your preaching of Islâmic Monotheism) so that they are burdened with a load of debt?
41.   Or that the Ghaib (unseen) is with them, and they write it down?
42.   Or do they intend a plot (against you O Muhammad)? But those who disbelieve (in the Oneness of God Islâmic Monotheism) are themselves in a plot!
43.   Or have they an ilâh (a god) other than God? Glorified be God from all that they ascribe as partners (to Him)
44.   And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!"
45.   So leave them alone till they meet their Day, in which they will sink into a fainting (with horror).
46.   The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell).
47.    And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this, but most of them know not. [Tafsir At-Tabarî, Vol. 27, Page 36].
48.   So wait patiently (O Muhammad) for the Decision of your Lord, for verily, you are under Our Eyes , and glorify the Praises of your Lord when you get up from sleep.
49.   And in the night-time, also glorify His Praises, and at the setting of the stars.

Surah 53
An-Najm

1.   By the star when it goes down, (or vanishes).
2.   Your companion (Muhammad) has neither gone astray nor has erred.
3.   Nor does he speak of (his own) desire.
4.   It is only an Inspiration that is inspired.
5.   He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].
6.   Dhu Mirrah (free from any defect in body and mind), Fastawa [then he (Jibrael -- Gabriel) rose and became stable]. [Tafsir At-Tabarî].
7.   While he [Jibrael (Gabriel)] was in the highest part of the horizon,
8.   Then he [Jibrael (Gabriel)] approached and came closer,
9.   And was at a distance of two bows' length or (even) nearer,
10.   So did (God) convey the Inspiration to His slave [Muhammad through Jibrael (Gabriel)].
11.   The (Prophet's) heart lied not (in seeing) what he (Muhammad) saw.
12.   Will you then dispute with him (Muhammad) about what he saw [during the Mi'râj: (Ascent of the Prophet over the seven heavens)] .
13.   And indeed he (Muhammad) saw him [Jibrael (Gabriel)] at a second descent (i.e. another time).
14.   Near Sidrat-ul-Muntaha [lote-tree of the utmost boundary (beyond which none can pass)],
15.   Near it is the Paradise of Abode.
16.   When that covered the lote-tree which did cover it!
17.   The sight (of Prophet Muhammad) turned not aside (right or left), nor it transgressed beyond (the) limit (ordained for it).
18.   Indeed he (Muhammad) did see, of the Greatest Signs, of his Lord (God).
19.   Have you then considered Al-Lât, and Al-'Uzza (two idols of the pagan Arabs)
20.   And Manât (another idol of the pagan Arabs), the other third?
21.   Is it for you the males and for Him the females?
22.   That indeed is a division most unfair!
23.   They are but names which you have named, you and your fathers, for which God has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
24.   Or shall man have what he wishes?
25.   But to God belongs the last (Hereafter) and the first (the world).
26.   And there are many angels in the heavens, whose intercession will avail nothing except after God has given leave for whom He wills and pleases.
27.   Verily, those who believe not in the Hereafter, name the angels with female names.
28.   While they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
29.   Therefore withdraw (O Muhammad) from him who turns away from Our Reminder (this Qur'ân) and desires nothing but the life of this world.
30.   That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
31.   And to God belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
32.   Those who avoid great sins (see the Qur'ân, Verses: 6:152,153) and Al-Fawâhish (illegal sexual intercourse, etc.) except the small faults, verily, your Lord is of vast forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears God and keep his duty to Him [i.e. those who are Al-Muttaqûn (pious -- see V.2:2)].
33.   Did you (O Muhammad) observe him who turned away (from Islâm).
34.   And gave a little, then stopped (giving)?
35.   Is with him the knowledge of the unseen so that he sees?
36.   Or is he not informed with what is in the Pages (Scripture) of Mûsa (Moses),
37.   And of Ibrâhim (Abraham) who fulfilled (or conveyed) all that (what God ordered him to do or convey),
38.   That no burdened person (with sins) shall bear the burden (sins) of another.
39.   And that man can have nothing but what he does (good or bad) ,
40.   And that his deeds will be seen,
41.   Then he will be recompensed with a full and the best recompense
42.   And that to your Lord (God) is the End (Return of everything).
43.   And that it is He (God) Who makes (whom He wills) laugh, and makes (whom He wills) weep;
44.   And that it is He (God) Who causes death and gives life;
45.   And that He (God) creates the pairs, male and female,
46.   From Nutfah (drops of semen male and female discharges) when it is emitted;
47.   And that upon Him (God) is another bringing forth (Resurrection);
48.   And that it is He (God) Who gives much or a little (or gives wealth and contentment),
49.    And that He (God) is the Lord of Sirius (the star which the pagan Arabs used to worship);
50.   And that it is He (God) Who destroyed the former 'Ad (people),
51.   And Thamûd (people). He spared none of them.
52.   And the people of Nûh (Noah) aforetime, verily, they were more unjust and more rebellious and transgressing [in disobeying God and His Messenger Nûh (Noah)].
53.   And He destroyed the overthrown cities [of Sodom to which Prophet Lout (Lot) was sent].
54.   So there covered them that which did cover (i.e. torment with stones).
55.   Then which of the Graces of your Lord (O man!) will you doubt.
56.   This (Muhammad) is a warner (Messenger) of the (series of) warners (Messengers) of old .
57.   The Day of Resurrection draws near,
58.   None besides God can avert it, (or advance it, or delay it).
59.   Do you then wonder at this recital (the Qur'ân)?
60.   And you laugh at it and weep not,
61.   Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
62.   So fall you down in prostration to God, and worship Him (Alone).

Surah 54
Al-Qamar

1.   The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad to show them a miracle, so he showed them the splitting of the moon).
2.   And if they see a sign, they turn away, and say: "This is continuous magic."
3.   They belied (the Verses of God, this Qur'ân), and followed their own lusts. And every matter will be settled [according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)].
4.   And indeed there has come to them news (in this Qur'ân) wherein there is (enough warning) to check (them from evil),
5.   Perfect wisdom (this Qur'ân), but (the preaching of) warners benefit them not,
6.   So (O Muhammad) withdraw from them. The Day that the caller will call (them) to a terrible thing.
7.   They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
8.   Hastening towards the caller, the disbelievers will say: "This is a hard Day."
9.   The people of Nûh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
10.   Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
11.   So We opened the gates of heaven with water pouring forth.
12.   And We caused the earth to gush forth with springs. So the waters (of the heaven and the earth) met for a matter predestined.
13.   And We carried him on a (ship) made of planks and nails,
14.   Floating under Our Eyes, a reward for him who had been rejected!
15.   And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)?
16.   Then how (terrible) was My Torment and My Warnings?
17.   And We have indeed made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
18.   'Ad (people) belied (their Prophet, Hûd), then how (terrible) was My Torment and My Warnings?
19.   Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
20.   Plucking out men as if they were uprooted stems of date-palms.
21.   Then, how (terrible) was My Torment and My Warnings?
22.   And We have indeed made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
23.   Thamûd (people also) belied the warnings.
24.   For they said: "A man! Alone from among us, that we are to follow? Truly, then we should be in error and distress or madness!"
25.   "Is it that the Reminder is sent to him [Prophet Sâlih (Saleh)] alone from among us? Nay, he is an insolent liar!"
26.   Tomorrow they will come to know, who is the liar, the insolent one!
27.   Verily, We are sending the she-camel as a test for them. So watch them [O Sâlih (Saleh)], and be patient!
28.   And inform them that the water is to be shared between (her and) them. Each one's right to drink being established (by turns).
29.   But they called their comrade and he took (a sword) and killed (her).
30.   Then, how (terrible) was My Torment and My Warnings?
31.   Verily, We sent against them a single Saîhah (torment -- awful cry, etc.), and they became like the dry stubble of a fold-builder.
32.   And indeed, We have made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
33.   The people of Lout (Lot) belied the warnings.
34.   Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lout (Lot), whom We saved in last hour of the night,
35.   As a Favour from Us, thus do We reward him who gives thanks (by obeying Us).
36.   And he [Lout (Lot)] indeed had warned them of Our Grasp, but they did doubt the warnings!
37.   And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, "Then taste you My Torment and My Warnings."
38.   And verily, an abiding torment seized them early in the morning.
39.   "Then taste you My Torment and My Warnings."
40.   And indeed, We have made the Qur'ân easy to understand and remember, then is there any that will remember (or receive admonition)?
41.   And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Mûsa (Moses) and Hârûn (Aaron)].
42.   (They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable to carry out what he Will (Omnipotent).
43.   Are your disbelievers (O Quraish!) better than these [nations of Nûh (Noah), Lout (Lot), Sâlih (Saleh), and the people of Fir'aun (Pharaoh), etc., who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
44.   Or do they say: "We are a great multitude, and we shall be victorious.?"
45.   Their multitude will be put to flight, and they will show their backs.
46.   Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
47.   Verily, the Mujrimûn (polytheists, disbelievers, sinners, criminals, etc.) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
48.   The Day they will be dragged in the Fire on their faces (it will be said to them): "Taste you the touch of Hell!"
49.    Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation, as written in the Book of Decrees Al-Lauh Al-Mahfûz).
50.   And Our Commandment is but one, as the twinkling of an eye.
51.   And indeed, We have destroyed your likes, then is there any that will remember (or receive admonition)?
52.   And each and everything they have done is noted in (their) Records (of deeds).
53.   And everything, small and big is written (in Al-Lauh Al-Mahfûz already beforehand i.e. before it befalls, or is done by its doer) (See the Qur'ân V.57:22).
54.   Verily, The Muttaqûn (pious), will be in the midst of Gardens and Rivers (Paradise).
55.   In a seat of truth (i.e. Paradise), near the Omnipotent King (God, the All-Blessed, the Most High, the Owner of Majesty and Honour).

Surah 55
Ar-Rahman

1.   The Most Beneficent (God)!
2.   Has taught (you mankind) the Qur'ân (by His Mercy).
3.   He created man.
4.   He taught him eloquent speech.
5.   The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning, etc.).
6.   And the herbs (or stars) and the trees both prostrate.
7.   And the heaven He has raised high, and He has set up the Balance.
8.   In order that you may not transgress (due) balance.
9.   And observe the weight with equity and do not make the balance deficient.
10.   And the earth He has put for the creatures.
11.   Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing dates).
12.   And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
13.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
14.   He created man (Adam) from sounding clay like the clay of pottery.
15.   And the jinns did He create from a smokeless flame of fire.
16.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
17.   (He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
18.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
19.   He has let loosed the two seas (the salt water and the sweet) meeting together.
20.   Between them is a barrier which none of them can transgress.
21.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
22.   Out of them both come out pearl and coral.
23.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
24.   And His are the ships going and coming in the seas, like mountains.
25.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
26.   Whatsoever is on it (the earth) will perish.
27.   And the Face of your Lord full of Majesty and Honour will abide forever.
28.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
29.   Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!
30.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
31.   We shall attend to you, O you two classes (jinns and men)!
32.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
33.   O assembly of jinns and men! If you have power to pass beyond the zones of the heavens and the earth, then pass (them)! But you will never be able to pass them, except with authority (from God)!
34.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
35.   There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
36.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
37.   Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide.
38.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
39.   So on that Day no question will be asked of man or jinn as to his sin, (because they have already been known from their faces either white or black).
40.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
41.   The Mujrimûn (polytheists, criminals, sinners, etc.) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
42.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
43.   This is Hell which the Mujrimûn (polytheists, criminals, sinners, etc.) denied.
44.   They will go between it (Hell) and the boiling hot water!
45.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
46.   But for him who [the true believer of Islâmic Monotheism who performs all the duties ordained by God and His Messenger Muhammad , and keeps away (abstain) from all kinds of sin and evil deeds prohibited in Islâm and] fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
47.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
48.   With spreading branches;
49.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
50.   In them (both) will be two springs flowing (free)
51.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
52.   In them (both) will be every kind of fruit in pairs.
53.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
54.   Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
55.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
56.   Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.
57.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
58.   (In beauty) they are like rubies and coral.
59.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
60.   Is there any reward for good other than good?
61.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
62.   And besides these two, there are two other Gardens (i.e. in Paradise).
63.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
64.   Dark green (in colour).
65.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
66.   In them (both) will be two springs gushing forth water.
67.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
68.   In them (both) will be fruits, and date- palms and pomegranates.
69.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
70.   Therein (gardens) will be fair (wives) good and beautiful;
71.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
72.   Houris (beautiful, fair females) restrained in pavilions;
73.    Then which of the Blessings of your Lord will you both (jinns and men) deny?
74.   Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them.
75.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
76.   Reclining on green cushions and rich beautiful mattresses.
77.   Then which of the Blessings of your Lord will you both (jinns and men) deny?
78.   Blessed be the Name of your Lord (God), the Owner of Majesty and Honour.
56

Surah 56
Al-Waqi'ah

1.   When the Event (i.e. the Day of Resurrection) befalls.
2.   And there can be no denying of its befalling.
3.   It will bring low (some); (and others) it will exalt;
4.   When the earth will be shaken with a terrible shake.
5.   And the mountains will be powdered to dust.
6.   So that they will become floating dust particles.
7.   And you (all) will be in three kinds (i.e. separate groups).
8.   So those on the Right Hand (i.e. those who will be given their Records in their right hands), Who will be those on the Right Hand? (As a respect for them, because they will enter Paradise).
9.   And those on the Left Hand (i.e. those who will be given their Record in their left hands), Who will be those on the Left Hand? (As a disgrace for them, because they will enter Hell).
10.   And those foremost [(in Islâmic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islâm,] will be foremost (in Paradise).
11.   These will be those nearest to God.
12.   In the Gardens of delight (Paradise).
13.   A multitude of those (foremost) will be from the first generations (who embraced Islâm).
14.   And a few of those (foremost) will be from the later time (generations).
15.   (They will be) on thrones woven with gold and precious stones,
16.   Reclining thereon, face to face.
17.   They will be served by immortal boys,
18.   With cups, and jugs, and a glass from the flowing wine,
19.   Wherefrom they will get neither any aching of the head, nor any intoxication.
20.   And fruit; that they may choose.
21.   And the flesh of fowls that they desire.
22.   And (there will be) Houris (fair females) with wide, lovely eyes (as wives for the pious),
23.   Like unto preserved pearls.
24.   A reward for what they used to do.
25.   No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting, etc.).
26.   But only the saying of: Salâm!, Salâm! (greetings with peace) !
27.   And those on the Right Hand, -- Who will be those on the Right Hand?
28.   (They will be) among thornless lote-trees,
29.   Among Talh (banana-trees) with fruits piled one above another,
30.   In shade long-extended,
31.   By water flowing constantly,
32.   And fruit in plenty,
33.   Whose season is not limited, and their supply will not be cut off,
34.   And on couches or thrones, raised high.
35.   Verily, We have created them (maidens) of special creation.
36.   And made them virgins.
37.   Loving (their husbands only), equal in age.
38.   For those on the Right Hand.
39.   A multitude of those (on the Right Hand) will be from the first generation (who embraced Islâm).
40.   And a multitude of those (on the Right Hand) will be from the later times (generations).
41.   And those on the Left Hand Who will be those on the Left Hand?
42.   In fierce hot wind and boiling water,
43.   And shadow of black smoke,
44.   (That shadow) neither cool, nor (even) good,
45.   Verily, before that, they indulged in luxury,
46.   And were persisting in great sin (joining partners in worship along with God, committing murders and other crimes, etc.)
47.   And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
48.   "And also our forefathers?"
49.   Say (O Muhammad): "(Yes) verily, those of old, and those of later times.
50.   "All will surely be gathered together for appointed Meeting of a known Day.
51.   "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)!
52.   "You verily will eat of the trees of Zaqqûm.
53.   "Then you will fill your bellies therewith,
54.   "And drink boiling water on top of it,
55.   "So you will drink (that) like thirsty camels!"
56.   That will be their entertainment on the Day of Recompense!
57.   We created you, then why do you believe not?
58.   Then tell Me (about) the human semen that you emit.
59.   Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
60.   We have decreed death to you all, and We are not unable,
61.   To transfigure you and create you in (forms) that you know not.
62.   And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed?
63.   Tell Me! The seed that you sow in the ground.
64.   Is it you that make it grow, or are We the Grower?
65.   Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment).
66.   (Saying): "We are indeed Mughramûn (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubî, Vol. 17, Page 219]
67.   "Nay, but we are deprived!"
68.   Tell Me! The water that you drink.
69.   Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down?
70.   If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to God)?
71.   Tell Me! The fire which you kindle,
72.   Is it you who made the tree thereof to grow, or are We the Grower?
73.   We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world).
74.   Then glorify with praises the Name of your Lord, the Most Great.
75.   So I swear by Mawâqi (setting or the mansions, etc.) of the stars (they traverse).
76.   And verily, that is indeed a great oath, if you but know.
77.   That (this) is indeed an honourable recital (the Noble Qur'ân).
78.   In a Book well-guarded (with God in the heaven i.e. Al-Lauh Al-Mahfûz).
79.   Which (that Book with God) none can touch but the purified (i.e. the angels).
80.   A Revelation (this Qur'ân) from the Lord of the 'Alamîn (mankind, jinns and all that exists).
81.   Is it such a talk (this Qur'an) that you (disbelievers) deny?
82.   And instead (of thanking God) for the provision He gives you, on the contrary, you deny Him (by disbelief)!
83.   Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
84.   And you at the moment are looking on,
85.   But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, [Tafsir At-Tabarî, Vol.27, Page 209]
86.   Then why do you not, if you are exempt from the reckoning and recompense (punishment, etc.)
87.   Bring back the soul (to its body), if you are truthful?
88.   Then, if he (the dying person) be of the Muqarrabûn (those brought near to God),
89.   (There is for him) rest and provision, and a Garden of delights (Paradise).
90.    And if he (the dying person) be of those on the Right Hand,
91.   Then there is safety and peace (from the Punishment of God) for (you as you are from) those on the Right Hand.
92.   But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islâmic Monotheism),
93.   Then for him is entertainment with boiling water.
94.   And burning in Hell-fire.
95.   Verily, this! This is an absolute Truth with certainty.
96.   So glorify with praises the Name of your Lord, the Most Great.

Surah 57
Al-Hadid

1.   Whatsoever is in the heavens and the earth glorifies God, and He is the All-Mighty, All-Wise.
2.   His is the kingdom of the heavens and the earth, It is He Who gives life and causes death; and He is Able to do all things.
3.   He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him). And He is the All-Knower of every thing.
4.   He it is Who created the heavens and the earth in six Days and then Istawâ (rose over) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And God is the All-Seer of what you do.
5.   His is the kingdom of the heavens and the earth. And to God return all the matters (for decision).
6.   He merges night into day (i.e. the decrease in the hours of the night is added into the hours of the day), and merges day into night (i.e. the decrease in the hours of the day is added into the hours of the night), and He has full knowledge of whatsoever is in the breasts.
7.   Believe in God and His Messenger (Muhammad), and spend of that whereof He has made you trustees. And such of you as believe and spend (in God's Way), theirs will be a great reward.
8.   And what is the matter with you that you believe not in God! While the Messenger (Muhammad) invites you to believe in your Lord (God), and He (God) has indeed taken your covenant, if you are real believers.
9.   It is He Who sends down manifest Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad) that He may bring you out from darkness into light. And verily, God is to you full of kindness, Most Merciful.
10.   And what is the matter with you that you spend not in the Cause of God? And to God belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did so later). Such are higher in degree than those who spent and fought afterwards. But to all, God has promised the best (reward). And God is All-Aware of what you do.
11.   Who is he that will lend to God a goodly loan, then (God) will increase it manifold to his credit (in repaying), and he will have (besides) a good reward (i.e. Paradise).
12.   On the Day you shall see the believing men and the believing women their light running forward before them and by their right hands. Glad tidings for you this Day! Gardens under which rivers flow (Paradise), to dwell therein forever! Truly, this is the great success!
13.   On the Day when the hypocrites men and women will say to the believers: "Wait for us! Let us get something from your light!" It will be said: "Go back to your rear! Then seek a light!" So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment."
14.   (The hypocrites) will call the believers: "Were we not with you?" The believers will reply: "Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of God came to pass. And the chief deceiver (Satan) deceived you in respect of God."
15.   So this Day no ransom shall be taken from you (hypocrites), nor of those who disbelieved, (in the Oneness of God Islâmic Monotheism). Your abode is the Fire, that is the proper place for you, and worst indeed is that destination.
16.   Has not the time come for the hearts of those who believe (in the Oneness of God -- Islâmic Monotheism) to be affected by God's Reminder (this Qur'ân), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurât (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fâsiqûn (rebellious, disobedient to God).
17.   Know that God gives life to the earth after its death! Indeed We have made clear the Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) to you, if you but understand.
18.   Verily, those who give Sadaqât (i.e. Zakât and alms, etc.), men and women, and lend to God a goodly loan, it shall be increased manifold (to their credit), and theirs shall be an honourable good reward (i.e. Paradise).
19.   And those who believe in (the Oneness of) God and His Messengers, they are the Siddiqûn (i.e. those followers of the Prophets who were first and foremost to believe in them), and the martyrs with their Lord, they shall have their reward and their light. But those who disbelieve (in the Oneness of God -- Islâmic Monotheism) and deny Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the blazing Fire.
20.   Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from God and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment.
21.   Race one with another in hastening towards Forgiveness from your Lord (God), and towards Paradise, the width whereof is as the width of heaven and earth, prepared for those who believe in God and His Messengers. That is the Grace of God which He bestows on whom He pleases. And God is the Owner of Great Bounty.
22.   No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lauh Al-Mahfûz), before We bring it into existence. Verily, that is easy for God.
23.   In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you. And God likes not prideful boasters.
24.   Those who are misers and enjoin upon people miserliness (God is not in need of their charity). And whosoever turns away (from Faith God's Monotheism), then God is Rich (Free of all wants), Worthy of all praise.
25.   Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice. And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that God may test who it is that will help Him (His religion), and His Messengers in the unseen. Verily, God is All-Strong, All-Mighty.
26.   And indeed, We sent Nûh (Noah) and Ibrahîm (Abraham), and placed in their offspring Prophethood and Scripture, and among them there is he who is guided, but many of them are Fâsiqûn (rebellious, disobedient to God).
27.   Then, We sent after them, Our Messengers, and We sent 'Iesa (Jesus) -- son of Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the hearts of those who followed him, compassion and mercy. But the Monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please God therewith, but that they did not observe it with the right observance. So We gave those among them who believed, their (due) reward, but many of them are Fâsiqûn (rebellious, disobedient to God).
28.   O you who believe [in Mûsa (Moses) (i.e. Jews) and 'Iesa (Jesus) (i.e. Christians)]! Fear God, and believe too in His Messenger (Muhammad), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And God is Oft-Forgiving, Most Merciful.
29.   So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of God, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And God is the Owner of Great Bounty.

Surah 58
Al-Mujadilah

1.   Indeed God has heard the statement of her (Khaulah bint Tha'labah) that disputes with you (O Muhammad) concerning her husband (Aus bin As-Sâmit), and complains to God. And God hears the argument between you both. Verily, God is All-Hearer, All-Seer.
2.   Those among you who make their wives unlawful (Az-Zihâr) to them by saying to them "You are like my mother's back." They cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, God is Oft-Pardoning, Oft-Forgiving.
3.   And those who make unlawful to them (their wives) (by Az-Zihâr) and wish to free themselves from what they uttered, (the penalty) in that case (is) the freeing of a slave before they touch each other. That is an admonition to you (so that you may not return to such an ill thing). And God is All-Aware of what you do.
4.   And he who finds not (the money for freeing a slave) must fast two successive months before they both touch each other. And for him who is unable to do so, he should feed sixty of Miskîn (poor). That is in order that you may have perfect Faith in God and His Messenger. These are the limits set by God. And for disbelievers, there is a painful torment.
5.   Verily, those who oppose God and His Messenger (Muhammad) will be disgraced, as those before them (among the past nation), were disgraced. And We have sent down clear Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.). And for the disbelievers is a disgracing torment.
6.   On the Day when God will resurrect them all together (i.e. the Day of Resurrection) and inform them of what they did. God has kept account of it, while they have forgotten it. And God is Witness over all things.
7.   Have you not seen that God knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwa (secret counsel) of three, but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), not of less than that or more, but He is with them (with His Knowledge) wheresoever they may be; and afterwards on the Day of Resurrection, He will inform them of what they did. Verily, God is the All-Knower of everything.
8.   Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad). And when they come to you, they greet you with a greeting wherewith God greets you not, and say within themselves: "Why should God punish us not for what we say?" Hell will be sufficient for them, they will burn therein, and worst indeed is that destination!
9.   O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear God unto Whom you shall be gathered.
10.   Secret counsels (conspiracies) are only from Shaitân (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as God permits, and in God let the believers put their trust .
11.   O you who believe! When you are told to make room in the assemblies, (spread out and) make room. God will give you (ample) room (from His Mercy). And when you are told to rise up [for prayers, Jihâd (holy fighting in God's Cause), or for any other good deed], rise up. God will exalt in degree those of you who believe, and those who have been granted knowledge. And God is Well-Acquainted with what you do.
12.   O you who believe! When you (want to) consult the Messenger (Muhammad) in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, God is Oft-Forgiving, Most Merciful.
13.   Are you afraid of spending in charity before your private consultation (with him)? If then you do it not, and God has forgiven you, then (at least) perform As-Salât (Iqâmat-as-Salât) and give Zakât and obey God (i.e. do all what God and His Prophet order you to do). And God is All-Aware of what you do.
14.   Have you (O Muhammad) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of God (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know.
15.   God has prepared for them a severe torment. Evil indeed is that which they used to do.
16.   They have made their oaths a screen (for their evil actions). Thus they hinder (men) from the Path of God, so they shall have a humiliating torment.
17.   Their children and their wealth will avail them nothing against God. They will be (the) dwellers of the Fire, to dwell therein forever.
18.   On the Day when God will resurrect them all together (for their account), then they will swear to Him as they swear to you (O Muslims). And they think that they have something (to stand upon). Verily, they are liars!
19.    Shaitân (Satan) has overtaken them. So he has made them forget the remembrance of God. They are the party of Shaitân (Satan). Verily, it is the party of Shaitân (Satan) that will be the losers!
20.   Those who oppose God and His Messenger (Muhammad), they will be among the lowest (most humiliated).
21.   God has decreed: "Verily! It is I and My Messengers who shall be the victorious." Verily, God is All-Powerful, All-Mighty.
22.   You (O Muhammad) will not find any people who believe in God and the Last Day, making friendship with those who oppose God and His Messenger (Muhammad), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Rûh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). God is pleased with them, and they with Him. They are the Party of God. Verily, it is the Party of God that will be the successful.

Surah 59
Al-Hashr

1.   Whatsoever is in the heavens and whatsoever is on the earth glorifies God. And He is the All-Mighty, the All-Wise.
2.   He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banî An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from God! But God's (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts, so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
3.   And had it not been that God had decreed exile for them, He would certainly have punished them in this world, and in the Hereafter theirs shall be the torment of the Fire.
4.   That is because they opposed God and His Messenger (Muhammad). And whosoever opposes God, then verily, God is Severe in punishment.
5.   What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of God, and in order that He might disgrace the Fâsiqûn (rebellious, disobedient to God).
6.   And what God gave as booty (Fai') to His Messenger (Muhammad) from them, for which you made no expedition with either cavalry or camelry. But God gives power to His Messengers over whomsoever He wills. And God is Able to do all things.
7.   What God gave as booty (Fai') to His Messenger (Muhammad) from the people of the townships, -- it is for God, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masâkin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear God. Verily, God is Severe in punishment.
8.   (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from God and to please Him. And helping God (i.e. helping His religion) and His Messenger (Muhammad). Such are indeed the truthful (to what they say);-
9.   And those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banî An-Nadîr), and give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.
10.   And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.
11.   Have you (O Muhammad) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: "(By God) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you, and if you are attacked (in fight), we shall indeed help you." But God is Witness, that they verily, are liars.
12.   Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them, and if they are attacked, they will never help them. And if they do help them, they (hypocrites) will turn their backs, so they will not be victorious.
13.   Verily, you (believers in the Oneness of God -- Islâmic Monotheism) are more awful as a fear in their (Jews of Banî An-Nadîr) breasts than God. That is because they are a people who comprehend not (the Majesty and Power of God).
14.   They fight not against you even together, except in fortified townships, or from behind walls. Their enmity among themselves is very great. You would think they were united, but their hearts are divided, that is because they are a people who understand not.
15.   They are like their immediate predecessors (the Jews of Banî Qainûqâ', who suffered), they tasted the evil result of their conduct, and (in the Hereafter, there is) for them a painful torment;-
16.   (Their allies deceived them) like Shaitân (Satan), when he says to man: "Disbelieve in God." But when (man) disbelieves in God, Shaitân (Satan) says: "I am free of you, I fear God, the Lord of the 'Alamîn (mankind, jinns and all that exists)!"
17.   So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zâlimûn (i.e. polytheists, wrong-doers, disbelievers in God and in His Oneness, etc.).
18.   O you who believe! Fear God and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear God. Verily, God is All-Aware of what you do .
19.   And be not like those who forgot God (i.e. became disobedient to God) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Fâsiqûn (rebellious, disobedient to God).
20.   Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.
21.    Had We sent down this Qur'ân on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of God. Such are the parables which We put forward to mankind that they may reflect .
22.   He is God, than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.
23.   He is God than Whom there is Lâ ilâha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to God! (High is He) above all that they associate as partners with Him.
24.   He is God, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.

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